Spirit: Consecration IV (1)

God's promise is "Ye shall seek me, and find me, when ye shall search for me with all your heart." (Jer. 29:13).

    The whole heart must be yielded to God, or the change can never be wrought in us by which we are to be restored to his likeness. By nature we are alienated from God. The Holy Spirit describes our condition in such words as these: "Dead in trespasses and sins," (Eph. 2:1) "the whole head is sick, and the whole heart faint," "no soundness in it." (Isa. 1:18). We are held fast in the snare of Satan; "taken captive by him at his will."(II Tim. 2:26) God desires to heal us, to set us free. But since this requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to him.

The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness.

The government of God is not, as Satan would make it appear, founded upon a blind submission, an unreasoning control. It appeals to the intellect and the conscience. "Come now, and let us reason together,"(Isa. 1:5,6) is the Creator's invitation to the beings he has made. God does not force the will of his creatures. He can not accept an homage that is not willingly and intelligently given. A mere forced submission would prevent all real development of mind or character; it would make man a mere automaton. Such is not the purpose of the Creator. He desires that man, the crowning work of his creative power, shall reach the highest possible development. He sets before us the height of blessing to which he desires to bring us, through his grace. He invites us to give ourselves to him, that he may work his will in us. It remains for us to choose whether we will be set free from the bondage of sin, to share the glorious liberty of the sons of God.

In giving ourselves to God, we must necessarily give up all that would separate us from him. Hence the Saviour says, "Whosoever he be of you that forsaketh not all that he hath he can not be my disciple." (Luke 14:33) Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshipped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord's and half the world's. We are not God's children unless we are such entirely.

There are those who profess to serve God, while they rely upon their own efforts to obey his law, to form a right character, and secure salvation. Their hearts are not moved by any deep sense of the love of Christ, but they seek to perform the duties of the Christian life as that which God requires of them in order to gain heaven. Such religion is worth nothing. When Christ dwells in the heart, the soul will be so filled with his love, with the joy of communion with him, that it will cleave to him; and in the contemplation of him, self will be forgotten. Love to Christ will be the spring of action. Those who feel the constraining love of God do not ask how little may be given, to meet the requirements of God; they do not ask for the lowest standard, but aim at perfect conformity to the will of their Redeemer. With earnest desire they yield all, and manifest an interest proportionate to the value of the object which they seek. A profession of Christ without this deep love, is mere talk, dry formality, and heavy drudgery.

Do you feel that it is too great a sacrifice to yield all to Christ? Ask yourself the question, "What has Christ given for me?" The Son of God gave all--life and love and suffering--for our redemption. And can it be that we, the unworthy objects of so great love, will withhold our hearts from him? Every moment of our lives we have been partakers of the blessings of his grace, and for this very reason we can not fully realize the depths of ignorance and misery from which we have been saved. Can we look upon him whom our sins have pierced, and yet be willing to do despite to all his love and sacrifice? In view of the infinite humiliation of the Lord of glory, shall we murmur because we can enter into life only through conflict and self-abasement?

The inquiry of many a proud heart is, "Why need I go in penitence and humiliation before I can have the assurance of my acceptance with God?". I point you to Christ.

(source: © Ellen G White; From "Steps To Christ")


Collated Spirit Articles

Growing Up Into Christ (1).

The plant, the child, grows by receiving from its surroundings that which ministers to its life, air, sunshine, and food...more

Growing Up Into Christ (2).

A life in Christ is a life of restfulness...more

Knowledge of God.

Many are the ways in which God is seeking to make himself known to us and to bring us into communion with him. Nature speaks to our senses without ceasing...more

Growing Up Into Christ (3).

Constantly beholding him, we "are changed into the same image from glory to glory, even as by the Spirit of the Lord." (II Cor. 3:18)...more

Growing Up Into Christ (4).

They knew that He was before the throne of God, their Friend and Saviour still...more

The Sinner's Need of Christ (1).

But after his sin, he could no longer find joy in holiness, and he sought to hide from the presence of God...more

The Sinner's Need of Christ (2).

But he added, in the bitterness of his soul-anguish and despair, "I am carnal, sold under sin...more

Repentance (1).

It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ?...more

Repentance (2).

Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that his Spirit is moving upon our hearts...more

Repentance (3).

One ray of the glory of God, one gleam of the purity of Christ, penetrating the soul, makes every spot of defilement painfully distinct...more

Repentance (4).

Many accept an intellectual religion, a form of godliness, when the heart is not cleansed...more

The Privilege of Prayer (1).

Jesus himself, while he dwelt among men, was often in prayer. Our Saviour identified himself with our needs and weaknesses...more

The Work And The Life (1).

The spirit of Christ's self-sacrificing love is the spirit that pervades heaven...more

The Work And The Life (2).

We are brought into sympathy with Christ through the fellowship of his sufferings...more

The Work And The Life (3).

We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ...more

Faith and Acceptance (1).

You have confessed your sins, and in heart put them away. You have resolved to give yourself to God...more

Faith and Acceptance (2).

Henceforth you are not your own; you are bought with a price...more

Faith and Acceptance (3).

But even this parable, tender and touching as it is, comes short of expressing the infinite compassion of the Heavenly Father...more

The Test of Discipleship (1).

Every burden is light; for the yoke that Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure...more

The Test of Discipleship (2).

When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new covenant promise is fulfilled...more

The Test of Discipleship (3).

If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled...more

The Test of Discipleship (4).

Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God...more

Confession (1).

Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life...more

Confession (2).

When sin has deadened the moral perceptions, the wrong-doer does not discern the defects of his character...more

What To Do With Doubt (1).

God never asks us to believe, without giving sufficient evidence upon which to base our faith...more

What To Do With Doubt (2).

There are many things apparently difficult or obscure, which God will make plain and simple to those who thus seek an understanding of them...more

Consecration (1).

"Ye shall seek me, and find me, when ye shall search for me with all your heart." (Jer. 29:13)...more