Spirit: Repentance II (2)

    A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ, who ascended up on high, and has given gifts unto men.

Just here is a point on which many err, and hence they fail of receiving the help that Christ desires to give them. They think that they cannot come to Christ unless they first repent, and that repentance prepares for the forgiveness of their sins. It is true that repentance does precede the forgiveness of sins; for it is only the broken and contrite heart that will feel the need of a Saviour. But must the sinner wait till he has repented, before he can come to Jesus? Is repentance to be made an obstacle between the sinner and the Saviour? The Bible does not teach that the sinner must repent before he can heed the invitation of Christ, "Come unto me, all ye that labour and are heavy laden, and I will give you rest."(Matt. 11:28). It is the virtue that goes forth from Christ which leads to genuine repentance.

Peter made the matter clear in his statement to the Israelites, when he said, "Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins." (Acts 5:31). We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ.

Christ is the source of every right impulse. He is the only one that can implant in the heart enmity against sin. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that his Spirit is moving upon our hearts. Jesus has said, "I, if I be lifted up from the earth, will draw all unto me."(John 12:32). Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds, and the goodness God leads us to repentance. In dying for sinners, Christ manifested a love that is incomprehensible; and as the sinner beholds this love, it softens the heart, impresses the mind, and inspires contrition in the soul.

It is true that men sometimes become ashamed of their sinful ways, and give up some of their evil habits, before they are conscious that they are being drawn to Christ. But whenever they make an effort to reform, from a sincere desire to do right, it is the power of Christ that is drawing them. An influence of which they are unconscious works upon the soul, and the conscience is quickened, and the outward life is amended. And as Christ draws them to look upon his cross, to behold him whom their sins have pierced, the commandment comes home to the conscience. The wickedness of their life, the deep-seated sin of the soul, is revealed to them. They begin to comprehend something of the righteousness of Christ, and exclaim, "What is sin, that it should require such a sacrifice for the redemption of its victim? Was all this love, all this suffering, all this humiliation demanded, that we might not perish, but have everlasting life?"

The sinner may resist this love, may refuse to be drawn to Christ; but if he does not resist, he will be drawn to Jesus; a knowledge of the plan of salvation will lead him to the foot of the cross in repentance for his sins, which have caused the sufferings of God's dear Son. The same divine mind that is working upon the things of nature is speaking to the hearts of men, and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest,--the grace of Christ, the joy of holiness. Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in him. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed, "Let him that is athirst come. And whosoever will, let him take the water of life freely." (Rev. 22:17).

You who in heart long for something better than this world can give, recognize this longing as the voice of God to your soul. Ask him to give you repentance, to reveal Christ to you in his infinite love, in his perfect purity. In the Saviour's life the principles of God's law--love to God and man--were perfectly exemplified. Benevolence, unselfish love, was the life of his soul. It is as we behold him, as the light from our Saviour falls upon us, that we see the sinfulness of our own hearts.

(source: © Ellen G White; From "Steps To Christ")


Collated Spirit Articles

Growing Up Into Christ (1).

The plant, the child, grows by receiving from its surroundings that which ministers to its life, air, sunshine, and food...more

Growing Up Into Christ (2).

A life in Christ is a life of restfulness...more

Knowledge of God.

Many are the ways in which God is seeking to make himself known to us and to bring us into communion with him. Nature speaks to our senses without ceasing...more

Growing Up Into Christ (3).

Constantly beholding him, we "are changed into the same image from glory to glory, even as by the Spirit of the Lord." (II Cor. 3:18)...more

Growing Up Into Christ (4).

They knew that He was before the throne of God, their Friend and Saviour still...more

The Sinner's Need of Christ (1).

But after his sin, he could no longer find joy in holiness, and he sought to hide from the presence of God...more

The Sinner's Need of Christ (2).

But he added, in the bitterness of his soul-anguish and despair, "I am carnal, sold under sin...more

Repentance (1).

It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ?...more

Repentance (2).

Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that his Spirit is moving upon our hearts...more

Repentance (3).

One ray of the glory of God, one gleam of the purity of Christ, penetrating the soul, makes every spot of defilement painfully distinct...more

Repentance (4).

Many accept an intellectual religion, a form of godliness, when the heart is not cleansed...more

The Privilege of Prayer (1).

Jesus himself, while he dwelt among men, was often in prayer. Our Saviour identified himself with our needs and weaknesses...more

The Work And The Life (1).

The spirit of Christ's self-sacrificing love is the spirit that pervades heaven...more

The Work And The Life (2).

We are brought into sympathy with Christ through the fellowship of his sufferings...more

The Work And The Life (3).

We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ...more

Faith and Acceptance (1).

You have confessed your sins, and in heart put them away. You have resolved to give yourself to God...more

Faith and Acceptance (2).

Henceforth you are not your own; you are bought with a price...more

Faith and Acceptance (3).

But even this parable, tender and touching as it is, comes short of expressing the infinite compassion of the Heavenly Father...more

The Test of Discipleship (1).

Every burden is light; for the yoke that Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure...more

The Test of Discipleship (2).

When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new covenant promise is fulfilled...more

The Test of Discipleship (3).

If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled...more

The Test of Discipleship (4).

Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God...more

Confession (1).

Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life...more

Confession (2).

When sin has deadened the moral perceptions, the wrong-doer does not discern the defects of his character...more

What To Do With Doubt (1).

God never asks us to believe, without giving sufficient evidence upon which to base our faith...more

What To Do With Doubt (2).

There are many things apparently difficult or obscure, which God will make plain and simple to those who thus seek an understanding of them...more

Consecration (1).

"Ye shall seek me, and find me, when ye shall search for me with all your heart." (Jer. 29:13)...more